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An outstanding collection!
Three features make this book competitive
Wish this book was available when I started my research!

EXCELLENT - A Must Read - especially for young peopleEvery young person, regardless of race, should read this book and realize how an education will change their lives.
Highly readableThe book was written against the debates that raged in America over slavery. The writer an escaped slave lectured for some years against slavery on speaking tours. Advocates of slavery suggested that he was a fraud and to intelligent to be a slave. The book was written to prove the truth of his claims and background.
Douglas appears to have been the result of a liaison between his master and his mother. No one knows for sure as his father never acknowledged him. One realizes how evil the institution of slavery is that it could so warp the feelings of a natural father so as to allow a son to live the life as a slave.
The institution was clearly a degrading one. In one house Douglas was fed by cooked corn being dumped on the ground, he and other slaves would have to scoop it up with simple utensils and eat it. Clothing was rationed so that each slave would be given a pair of pants and two shirts a year. Children were only given shirts. One of the cruelest aspects of slavery was that slaves were prohibited from education. It was thought education would be at variance with their state and lead to rebellion.
Douglas describes how the institution could lead to random cruelty. One master is described as shooting a slave who refused to obey an instruction. He did so as a calculated act to ensure that in the future he would be obeyed. Although killing slaves was against the law he committed the act only in the presence of other slaves who were not permitted to give evidence in law courts.
Douglas was placed in a household in which a woman taught him how to read. The women's husband found out and the lessons stopped. Never the less it seemed to be the start of Douglas's refusal to accept his status. Somewhat later Douglas was put into the care of a notorious pastor. The pastor had a reputation as a slave breaker. After considerable humiliation Douglas confronted the pastor and rebelled against his authority. It was normal in such circumstances for people to be publicly flogged. The pastor however refused to have Douglas flogged. Not because of any religious feeling but over a concern that if a slave in his care was seen to beyond his control then his living as a slave breaker would be at an end. Douglas decided after this that he would try to escape to the north. After some initial failures he escaped and became one of the leading spokesmen against slavery.
The book was written at a time when large numbers of Americans argued strongly that slavery was a benevolent institution aimed at providing a benefit to the "uncivilized Africans." It is hard now to believe that such a debate would have taken place.
Good Book!

ApocalypseThe list of contributors, editors, and consultants on the project is a veritable Who's Who of biblical and theological scholarship, representing all major traditions and schools of thought liberal and conservative. Leander Keck, of the Yale Divinity School, is the primary editor of the series.
The volumes were published individually, and can be purchased individually, which is a good thing, given that they are a bit... But for any serious biblical scholar, preacher, student, or enthusiast, they are invaluable.
--Volume VII--
The seventh volume of the New Interpreter's Bible is the volume that introduces the Apocalytic tradition in the Hebrew Scriptures. After an introductory essay concerning Apocalyptic Literature, the volume continues with the books of the major prophet Daniel, the apocryphal additions of Daniel, and the so-called twelve Minor Prophets, and so concludes the Hebrew Scripture/Old Testament section of the series.
In his introductory general article on Apocalyptic Literature, Frederick Murphy of the College of the Holy Cross, Worcester, Massachusetts, looks at the ideas behind Apocalyptic and Revelation traditions. There is more than one strand of tradition in such thinking, and Murphy approaches the task by looking at origins, commonalities, and the differences contained in the writings, both canonical and extracanonical. Murphy devotes some time to looking at texts beyond the scope of the NIB (those writings, such as the Enoch literature and the Apocalypse of Abraham, which didn't even achieve apocryphal status) to create a broader worldview for the context of biblical Apocalyptic literature.
Each of the books is addressed by a different scholar, each providing commentary and reflection material giving insight into historical interpretation as well as new directions for each of the Minor Prophetic works. Perhaps the best known of the Minor Prophets is Jonah, commentary for which is provided by Phyllis Trible of Union Theological Seminary in New York. Trible writes, 'The book of Jonah does not disclose its purpose, and speculation has not secured it. This uncertainty matches the meager knowledge about its origin, date, composition, genre, and setting. Nonetheless, the book offers an abundance of literary treasures, theological complexities, and hermeneutical possibilities.'
The additions to Daniel are called apocryphal because their status is not canonically clear within the Christian tradition. They are not contained in the official canon of the Hebrew scripture, and so Protestant tradition has tended to leave the books out of the Old Testament. However, these texts were included in the Septuagint, the primary Greek translation of the Hebrew scriptures in the ancient world, and so the Roman Catholic and the Orthodox churches consider the texts canonical.
High praise goes to the general editorial staff for working with such strong authors/scholars, that their work fits together well as part of this set while retaining their individual characteristics (much like the writers of the Bible itself!).
--Other volumes available--
The following is a list of each volume in this twelve-volume set, and the contents of each.
Volume I: General Articles on the Bible; General Articles on the Old Testament; Genesis; Exodus; Leviticus
Volume II: Numbers; Deuteronomy; Introduction to Narrative Literature; Joshua; Judges; Ruth; I & II Samuel
Volume III: I & II Kings; I & II Chronicles; Ezra, Nehemiah; Esther; Additions to Esther; Tobit; Judith
Volume IV: I & II Maccabees; Introduction to Hebrew Poetry; Job; Psalms
Volume V: Introduction to Wisdom Literature; Proverbs; Ecclesiastes; Song of Songs; Book of Wisdom; Sirach
Volume VI: Introduction to Prophetic Literature; Isaiah; Jeremiah; Baruch; Letter of Jeremiah; Lamentations; Ezekiel
Volume VII: Introduction to Apocalyptic Literature; Daniel; Additions to Daniel; Hosea; Joel; Amos; Obadiah; Johan; Micah; Nahum; Habakkuk; Zephaniah; Haggai; Zechariah; Malachi
Volume VIII: General Articles on the New Testament; Matthew; Mark
Volume IX: Luke; John
Volume X: Acts; Introduction to Epistolary Literature; Romans, I Corinthians
Volume XI: II Corinthians; Galatians; Ephesians; Philippians; Colossians; I & II Thessalonians; I & II Timothy; Titus; Philemon
Volume XII: Hebrews; James; I & II Peter; I, II & III John; Jude; Revelation
The Best of the BestYou can trust the New Interpreter's Bible series. All of the scholars who contributed are the best in their field. In addition, the layout (which includes two complete translations - the NIV and the NRSV) is conducive to both scholarly and spiritual study of the texts.
Each text is broken down into discret units (i.e. the Tower of Babel) followed by general commentary on the passage, verse by vers analysis of key issues, and then an overview of study questions. The commentators address issues of authorship, historical setting, translation, theological history, and personal application. In addition, they graciously point to excellent sources for further reading.
Speaking as a pastor, it is my strong opinion that every English-speaking Christian who is serious about Bible study should own the complete set.
The BEST Bible commentary available.The NIB is the definitive standard for serious Bible scholarship.


Editorial ReviewsReviews:
"In this exciting new book, Frederick Luis Aldama has done an outstanding job of remapping 'magical realism"--Werner Sollors, Henry B. and Anne M. Cabot Professor of English Literature and Professor of Afro-American Studies, Harvard University.
"Frederick Luis Aldama offers a vigorous revisionary perspective on postcolonial literature and, more specifically, on the much discussed phenomenon of magicorealism. He has a commanding knowledge of postcolonial theory, and he performs a welcome critical task in demonstrating how it tends to confuse the confines of the academy with the contours of the real world, textuality with ontology. Aldama himself is a political critic, but he sanely argues that the arena of any serious politics is the world of living people and not a text"--Robert Alter, Professor of Comparative Literature, University of California at Berkeley and author of Canon and Creativity.
"Providing a lucid and cogent critique of the tendency in contemporary criticism to ontologize "magical realism," a tendency that implicitly articulates a relatively simple mimetic relationship between "magical realism" and various postcolonial cultures, Frederick Aldama instead posits a theory of what he calls "rebellious mimetics" that introduces a complex aesthetic and political mediation in that relationship. In doing so, he weaves together a series of excellent analyses of novels and films by authors and artists as diverse as Salman Rushdie, Ana Castillio, Oscar Zeta Acosta, Julie Dash, and Hanif Kureishi. This is a very significant contribution to the study of this genre"--Abdul R. JanMohamed, Professor of English, University of California, Berkeley.
"In this insightful and forceful study of magical realism, Aldama successfully argues that a true postethnic and postcolonial criticism should not (con)fuse the world with the text. His commentaries on Castillo, Dash, Kureishi, Acosta, and Rushdie force the readers to see these artists' magicorealist works in a new light, thus revealing all of their splendid and contradictory complexities. Aldama's book is a must for anyone who wishes to understand the intricacies of magical realism and the vitality of this genre in contemporary European postcolonial and ethnic American literature and scholarship"--Emilio Bejel, Professor of Spanish American Literature, University of Colorado at Boulder and author of Gay Cuban Nation.
"Through a study of the playful narrative techniques of writers and film-makers such as Dash, Garcia Marquez, Rushdie and Kureishi, Frederick Luis Aldama offers a powerful critique of those who view magical realism as either a means toward postcolonial resistance or as a depiction of some exotic real world. Proposing a "postethnic" approach, Aldama argues convincingly that a reader's or viewer's understanding of the aesthetic dimensions of what he calls "magicorealism" can lead to greater political understanding than older, more ideologically oriented interpretations"--Herbert Lindenberger, Avalon Professor of Humanities, Emeritus, Stanford University.
"It is rare that we come across a truly great book, one in which fierce intelligence asserts itself in pages that truly matter. Such a book assigns us the task of reordering what we have taken as true on the promise of an understanding more profound. In such a book, we are guided by extraordinary vision, by an author with keen insight. In the rarest of occasions, we read words that are wise, words that make broad connection and interrogate a range of thought that afterwards we deem necessary. Postethnic Narrative Criticism is such a book; Frederick Aldama is such an author"--Alfred Arteaga, Associate Professor of Ethnic Studies, University of California, Berkeley.
This work offers a highly valuable rethinking of magical realism, one that assesses previous work in new ways, one that extends the historical reach of arguments about magical realism, and one that brings a new level of sophistication to arguments about it"--Carl Guitierrez-Jones, Professor and Chair, University of California, Santa Barbara.
The book that you always wanted to read!This is a must read for any reader interested in moving away from studies--poststructrualist or otherwise--that lead to dead ends.
It is a must read for readers tired of jargon and fundamental misconceptions of what novels and films can do in the world at large.
Pioneering assertions of new spaces...As a result of my own time spent with this text I have walked away with a greater understanding of how narrative techniques inform textual spaces of those who are often placeless, and how this (dis)location functions both inside and out of the academy.


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excellent photos - nastalgic

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Jeeves & Bertie #4The first of the Jeeves novels, Thank You, Jeeves is outstanding in every way, and it is a terrible shame that this brilliant book appears to be out of print. This is, in fact, one of my three favorite Jeeves books. The story is deliciously different, and eccentric at every turn. I think what is most noticeable about this book is the exquisite relationship between Bertie and Jeeves. We are wounded along with Bertie in the opening pages when Jeeves gives notice, although what follows makes their relationship more interesting than ever and, if I may say so, charming. This is the only book in which we "see" the servant's quarters (where Bertie spends much of his time seeking out Jeeves's advice), and the first in which we see how utterly devoted Jeeves is to the "golden-hearted" Bertie (Jeeves's words), although for the vast majority of the book he doesn't even work for him. Full of hilarious sequences such as Bertie's getting awakened every few minutes by the police constable, and getting chased by a drunk Brinkley (the new valet) with a carving knife (an event which is alluded to more than once in later novels). A wonderful, sweet, and zany book that tops the list of must-reads for Jeeves and Bertie fans.
I could be wrong, but I believe the reason for this book's being out of print is Mr. Wodehouse's repeated use of the word "nigger." In context, it is perfectly obvious that while the word is slang, it is never meant to be the extremely offensive and derogatory word that it is to my generation. In fact, Bertie has nothing but respect for the "nigger minstrels" and only wants to learn some banjolele-playing tips from them. The use of the word is simply a reflection of the times in which Wodehouse wrote-after all, this book was written more than seventy years ago, and times, and words, change.
Next: Right Ho, Jeeves
Jeeves at his best
Among Plum's finest